Share:


Architecture, water and well-being in Islamic culture and beyond

Abstract

The article aims to reconsider the historical role, peculiarities, significance, and meaning of water in traditional Islamic culture and society. The emergence of long-lasting systems of water supply in the territories that eventually gave rise to Islamic culture resulted in elaborate aesthetics of water most commonly associated with the phenomenon of the Islamic garden. In a piece of what might be described as a generalist’s interest, the author of the article examines this phenomenon and aesthetics of Islamic garden from the point of view of the history of ideas and attempts to grasp its universal features, which contributed to the dissemination of the cultural phenomenon beyond the Islamic realm and hadan impetus on the development of water culture in post-medieval Western Europe, especially during the Renaissance and Baroque eras when encounters with some of the Islamic cultural phenomena became more common and lasting. It is suggested that it was specifically the water culture of Islam that had an impact upon Western imagination and cultural practices from the dawn of the modern era. The author claims that the legacy of Islamic culture in the field of water aesthetics can be applied and used today in various regions even if symbolism of water has largely given ways to other concerns, among them about the future of the environment.

Keyword : water, Islamic garden, Persian gardens, aesthetics of water, well-being

How to Cite
Samalavičius, A. L. (2022). Architecture, water and well-being in Islamic culture and beyond. Journal of Architecture and Urbanism, 46(2), 191–198. https://doi.org/10.3846/jau.2022.17593
Published in Issue
Dec 22, 2022
Abstract Views
579
PDF Downloads
596
Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

References

Barrucand, M. (2015). The garden as a reflection of paradise. In M. Hattstein & P. Delius (Eds.), Islam: Art and architecture. H. F. Ullmann.

Bauman, Z. (2000). Liquid modernity. Polity.

Bauman, Z. (2003). Liquid love: On the frailty of human bonds. Polity.

Castel-Branco, C. (2017). Garden encounters: Portugal and India in the sixteenth and seventeenth centuries. In Gardens of Renaissance Europe and the Islamic empires: Encounters and confluences (pp. 155–184). Penn State University Press. https://doi.org/10.5325/j.ctv14gpbt3.13

Clark, E. (2014). The art of the Islamic garden. The Crowood Press.

Crane, H. (Ed. & Trans.). (2014). The garden of the mosques: Hafiz Huseyin Al-Ayvansaray’s guide to the muslim monuments of Ottoman Istanbul. Brill.

Crowe, S., & Haywood, S. (1972). The gardens of Moghul India. Thames and Hudson.

Farahani, L. M., Motamed, B., & Jamei, E. (2016). Persian gardens: Meanings, symbolism and design. Landscape Online, 46, 1–19. https://doi.org/10.3097/LO.201646

Kaouzian, H. (2010). The Persians: Ancient, Medieval and modern Iran. Yale University Press.

Khagani, S. (2017). Islamic architecture of Iran: Poststructuralist theory and the architectural history of Iranian mosques. I.B. Taurisp.

Latiff, Z., & Ismail, S. (2016). Symbolism and role of water in traditional Islamic gardens. Research Journal of Fisheries and Hydrobiology, 11(3), 62–68.

Lehrman, J. B. (1980). Earthly paradise: Garden and courtyardin Islam. Thames and Hudson.

Mahdi Nejad, J., Azemati, H., Zarghami, E., & Abad, A. S. H. (2017). The role of water in Persian gardens. Open Journal of Ecology, 7, 41–54. https://doi.org/10.4236/oje.2017.71004

Montalbano, C. (2008). DAR-AL MA: The architecture of water in Islamic countries. In S. K. Jayyusi, R. Holod, A. Petruccioli, & A. Raymond (Eds.), The city in the Islamic world. Brill.

Mumford, L. (1961). The city in history. Harcourt, Inc.

Pastore, C. (2017). Embracing the other: Venetian garden design, early modern travellers, and the Islamic Landscape. In M. Gharipour (Ed.), Gardens of Renaissance Europe and the Islamic empires: Encounters and conflicts. Pennsylvania State University Press. https://doi.org/10.5325/j.ctv14gpbt3.7

Salimi, A. Y., Salimi, A., & Pilchvarian, N. K. (2016). Position of water in architecture and philosophy of art. The Turkish Online Journal of Design, Art and Communication, TOJDAC, 58–67. https://doi.org/10.7456/1060ASE/006

Samalavičius, A. (2011). Ideas and structures: Essays in architectural history. Resource Publications.

Samalavičius, A. (2012). Mūras ir vanduo: Alhambros mitai, vaizdiniai ir vandens estetika. Kultūros barai, 2, 47.

Siraj, M. A., & Tayab, M. A. K. (2017). Water in Islam. In K. V. Raju & S. Manasi (Eds.), Water and scriptures. Springer International Publishing AG. https://doi.org/10.1007/978-3-319-50562-6_2

Subtelny, M. E. (2014). Agriculture and the TimuridChaharbagh: The Evidence from the Medieval Persian agriculture. In A. Petruccioli (Ed.), Gardens in the times of the great Muslim empires: Theories and design. Brill.

Sutton, K. (2001). Quanats in al-Andalus: The continued presence of Moorish irrigation technology in Campo de Tabernas, Almeric, Spain. The Maghreb Review, 26(1), 69–78.

Tchikine, A. (2017). Epilogue: Italian Renaissance gardens and the Middle East: Cultural exchange in a longue dure. In M. Gharipour (Ed.), Gardens of Renaissance Europe and the Islamic empires: Encounters and conflicts. Pennsylvania State University Press. https://doi.org/10.5325/j.ctv14gpbt3.15

Well, F., & Ludwig, F. (2019). Blue-green architecture: A case study analysis considering the synergetic effects of water and vegetation. Frontiers of Architectural Research, 9(1), 191–202. https://doi.org/10.1016/j.foar.2019.11.001

Wikimedia Commons. (2010). Cloister garden at Holy Spirit Monastery. https://commons.wikimedia.org/wiki/File:Cloister_Garden_at_Holy_Spirit_Monastery.jpg

Zarghami, I., Nezhad, J. al-Din, & Fatoorechchi, D. (2015). The symbolic role of water in Iranian-Islamic architecture based on spirituality. European Online Journal of Natural and Social Sciences, 3(3), 121–127.